Global warming and climate change are the outcomes of human greed in the name of development, indicating the direction in which extinction of organisms including human beings is heading towards loss of life on Earth. How do you put an end to this to protect life and bring equilibrium between the society and the environment? (150 Words, 10 Marks)

Demand:
The question demands a multidimensional approach to balancing development with the environment. Include thinkers and philosophies for value addition.

Introduction:

Natural resources are indispensable for human progress. However, indiscriminate extraction driven by greed has resulted in global warming, biodiversity loss, and ecological imbalances; eg: global temperature rise, Ozone depletion, coastal erosion, increasing cyclonic frequency and forest fires etc.

However, the challenge is not development versus environment, but responsible, equitable, and sustainable development.

Body:   (#The headings shall be visible and use some bulleted points under heading without much explanation in the real time)

Addressing challenges and finding equilibrium:

 Global & Policy-Level Measures ( needs collective efforts)

  • Sustainable Development Frameworks: SDGs under UN climate processes provide for global standards and goals.
    eg: SDG 13 and climate action.
  • National commitments: Meeting INDC commitments to reduce emissions.
    eg: 2.5b to 3b carbon sink and CO2 reduction commitments under India’s INDC targets.
  • Transition to renewable energy including green hydrogen .
    eg: International solar alliance globally and Green Hydrogen Mission nationally.
  • Climate finance for vulnerable nations to ensure equity.
    eg: Climate finance under art. 9 of the Paris agreement.

Biodiversity Protection & Legal Deterrence (A sense of fear)

  • Strict enforcement of environmental laws.
    eg: Aligning Environmental Protection Act, 1986 with climate justice.
  • Conservation zones and wildlife corridors.
  • Decentralised governance and Bottom-up Developmental Approach: Strengthening PRI institutions for participatory environmental protection and conservation.
    eg: PESA act.
  • New economic models with sustainable practices and reduced waste generation.
    eg: Cyclical economy approaches to production.
  • Deterrence measures under the “polluter pays” principle.
    eg: Absolute liability developed by supreme court of India (M.C.Mehta v. UoI)

Innovation & Green Technology (Novelty to balance)

  • Smart agriculture reduces chemical use and GHG production by agriculture.
    eg: Zero budget natural farming
  • Solar and wind expansion leads to sustainable energy production practices.
    eg: Solar parks and wind parks.
  • Energy-efficient buildings and sustainable urban planning.
    eg: Sponge cities and Miyawaki forests.

Civic Responsibility & Social Action (Sense of resposibility)

  • Citizen movements such as climate activism leading to policy changes.
    eg: Fridays for future movement, Arab youth climate movement.
  • Reducing vehicle dependency and promoting public transport reduces per capita emissions.
    eg: Fast and efficient public mobility services like RRTS.
  • Civil society participation in local environmental monitoring.
    eg: Community reserves under WPA, 1972.

Philosophical & Ethical Foundations:

  • Gandhian minimalism: emphasises need over greed.
    eg: “Enough for everyone’s needs, but not for anyone’s greed.
  • Jain philosophy: advocates non-violence towards all life forms.
    eg: Spiritualism over materialism.
  • Deep ecology recognises intrinsic value of nature beyond utility.
  • Bridging Anthropocentrism with eco centrism: Balancing human centrism with environmental centrism.
  • Evolution of rights: Expansion of art. 21 to include rights against adverse effects of the environment (Ranjith Singh Case).

Individual Responsibility

  • Reducing consumption, paperless transactions, avoiding plastic burning, conserving energy, and mindful use of technology contribute cumulatively.
  • Sustainable practices including LiFE, Swachh Bharat.
  • Fundamental duty: Protecting nature and environment.
    eg: Art.51A(g)

Conclusion:

Echoing the Middle Path of Gautama Buddha, humanity must harmonise development with restraint, ensuring that progress does not come at the cost of planetary survival.

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